How Many Rhymes Does an Average 5 Year Old Know?

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For a typical 5-year-old, there isn’t a fixed number, but most children know around 10–30 nursery rhymes.

Why this range varies:

• Exposure at home/school (rhymes are repeated a lot in preschool)

• Language environment (English, Hindi, bilingual, etc.)

• Interest level (some kids love repetition and memorize many more)

What’s considered normal:

• Minimum (basic exposure): ~5–10 rhymes

• Average range: ~10–30 rhymes

• High exposure / very engaged kids: 30+ rhymes

More important than the number:

At age 5, educators care more about:

• Recognizing rhythm and rhyme patterns

• Singing along confidently

• Remembering key lines (not necessarily perfect recall)

• Understanding simple meanings

So if a child knows even 10 rhymes well and enjoys them, that’s already a strong foundation 👍

If you want, I can suggest a structured rhyme list (English + Hindi) for your app or teaching use.

Gemini 3 Flash

While there isn't one "official" number that applies to every child, literacy experts and developmental psychologists generally use a specific benchmark to track progress:

The "8 by 4" Rule

The most widely cited metric in early childhood education (popularized by literacy expert Mem Fox) is that if a child knows 8 nursery rhymes by heart by the time they are 4 years old, they are significantly more likely to be among the best readers and spellers in their class by age 8.

By age 5, the average child has typically moved well beyond this number. While "average" is hard to pin down because exposure varies by household and school, most 5-year-olds in a preschool or kindergarten environment will know anywhere from 15 to 30 different rhymes, songs, and chants.

---

What a 5-Year-Old "Knows" About Rhyming

At age 5, the focus shifts from simply memorizing rhymes to phonological awareness—understanding how sounds work. By this age, a child is typically expected to:

• Identify Rhymes: If you say "cat" and "bat," they can tell you that those words rhyme.

• Produce Rhymes: If you ask "What rhymes with 'hop'?", they can usually offer "top," "mop," or even a "nonsense" word like "zop."

• Predict Words: When you are reading a familiar rhyming book and pause before the last word (e.g., "The cat in the..."), they can fill in the blank.

• Identify the "Odd One Out": When given three words like "fan, pan, dog," they can identify "dog" as the one that doesn't fit.

Typical Rhymes and Songs

Most 5-year-olds will be familiar with "The Big Five" or "The Big Ten" standard nursery rhymes, such as:

1. Twinkle Twinkle Little Star

2. The Itsy Bitsy Spider

3. Baa Baa Black Sheep

4. Row, Row, Row Your Boat

5. Hickory Dickory Dock

6. The Wheels on the Bus

---

Why Rhyming Counts

Rhyming isn't just a cute performance; it's a "mental playground" for reading. It teaches children to notice the phonemes (individual sounds) in words. For instance, realizing that "sheep" is made of sh-ee-p helps them decode words much faster when they start formal reading.

If you are looking for ways to boost a child's rhyming library, would you like me to suggest a few less common nursery rhymes or some quick rhyming games you can play on the go?

DeepSeek V3

There isn't a specific number for how many rhymes the "average" 5-year-old knows. Instead of a fixed count, child development experts describe this stage by the type of rhyming skills a child has developed --.

At this age, children are moving from simply enjoying rhymes to actively understanding and creating them. Here’s a breakdown of what this looks like:

Skill Level	What It Looks Like	Key Milestones
Recognizing Rhyme (Usually achieved by age 5)	Your child can identify when two words sound alike. They can successfully play a simple "matching" rhyming game.	- Identifies rhyming words (e.g., knows bat and cat rhyme) --. - Can pick out the word that doesn't belong in a rhyming set (e.g., cat, hat, big) -.
Producing Rhyme (Emerging around 5.5 years)	This is a more advanced skill. Your child can think of a rhyming word on their own when asked.	- Produces a word that rhymes with a given word (you say "ball," they say "tall") --. - Can list several words from a common "word family" (e.g., *-at*: cat, bat, sat) --.

Important Note: For a 5-year-old, this applies to spoken language. The ability to write these rhyming words, known as "invented spelling," is just beginning to develop --.

💡 How to Encourage Rhyming Skills

The most important thing to remember is that all children develop at their own pace. If your child is not yet producing rhymes, it's perfectly normal and nothing to worry about. You can encourage this skill through playful, low-pressure activities:

• Read Rhyming Books: Nursery rhymes and books with rhyming text are excellent for tuning a child's ear to language sounds -.

• Play Word Games: Simple games like "I Spy" with a rhyming twist ("I spy something that rhymes with 'cat'") make learning fun -.

• Make Silly Rhymes: Encourage your child to invent nonsense words that rhyme (e.g., "zat," "wat"). This shows they understand the concept of a rhyming sound without the pressure of using real words -.

I hope this gives you a clearer picture of the rhyming skills you can expect to see. Would you like me to suggest some fun rhyming games or book titles suitable for a 5-year-old?

Grok 4.20

There isn't a single, universally agreed-upon "average" number for how many rhymes an average 5-year-old knows, because it depends heavily on exposure (how often parents, preschool, or daycare sing or recite them). Kids pick them up through repetition at home or in group settings, and there's huge variation—some hear dozens daily, others far fewer.

facebook.com

That said, the most commonly cited benchmark in early literacy research and expert advice (repeated across child development resources and often linked to author Mem Fox's work in Reading Magic) is this:
Children who know 8 nursery rhymes by heart by age 4 tend to become among the best readers and spellers by age 8.
This comes up in study after study and guide as a strong predictor of later reading success, because nursery rhymes build phonological awareness (understanding sounds, rhythm, and rhyme patterns).

berkeleyprimary.co.uk

By age 5 (kindergarten age), most kids with typical exposure know roughly 8–15+ nursery rhymes they can recite or sing along to (things like "Twinkle Twinkle," "Itsy Bitsy Spider," "Row Row Row Your Boat," "Humpty Dumpty," etc.). One older longitudinal study found that about a third of preschoolers (around age 3–4) already knew more than a dozen, and those kids went on to stronger reading outcomes.

sk.sagepub.com

If you mean rhyming words (not full nursery rhymes)This is a different skill (part of phonological awareness). By age 5, the average child:

• Can identify rhyming words (e.g., "Does 'cat' rhyme with 'hat' or 'dog'?").
• Can produce rhymes (e.g., given "bat," they might say "cat, hat, mat, sat").
• Often generates several real or nonsense rhymes per prompt.

Not every 5-year-old can do this perfectly yet—only about 60% reliably produce a rhyme on demand in some assessments—but most can play rhyming games and enjoy it. It's a milestone most kids hit between ages 3–5, with big individual differences.

readingrockets.org

Bottom lineExposure is everything—singing nursery rhymes daily (even just 10–15 minutes) dramatically boosts a child's rhyme knowledge and sets them up for reading. If you're wondering about a specific child, the exact number matters less than whether they're enjoying them and starting to play with sounds. Most 5-year-olds know enough to have fun with it! If you're concerned about development, chat with a pediatrician or speech-language pathologist.

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Humbly we prayed for food...

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HUMBLY WE PRAYED FOR FOOD... WITHIN AN HOUR A SEA GULL CAME AND LANDED ON MY HEAD

The men in the rubber life rafts were in a pretty bad way. Their plane, on a war mission in the Pacific, had been forced down eight days ago; and they had been drifting helplessly ever since, without food or water, in the scorching tropic sun. Their feet were blistered, their faces burned, their mouths and bodies parched. For eight days they had lived on four small oranges—no other food, and no water. The heat, the hunger, the exhaustion, had brought them close to the breaking point.

But not Captain Eddie Rickenbacker! He had been in tight places before, had come face to face with death several times in the past. And he alone refused to despair; he alone never gave up faith that they would be found and picked up, that somehow they would be saved.

For Eddie Rickenbacker believed in prayer. He had learned to pray as a child at his mother’s knee; and in all the crises of his life, prayer had given him comfort and courage, prayer had helped him through his difficulties. He firmly believed it would help him again in this emergency.

Most of the men in the rubber life rafts were young and inexperienced, facing their first great trial. They needed the strength and understanding he could give them out of his own experience. They needed the example of his great faith and trust, those unfailing resources that buttress a man from within and give him the endurance to face what he must. They needed the calming, comforting influence of prayer.

One of the men in his boat had a small Bible, and they took turns reading aloud from it every day. It was a reassurance from the very first that they were not alone, that God knew where they were and would take care of them.

Now, on the eighth day of hunger and thirst, the men were desperate. There was no sign of a boat or plane anywhere—nothing but the wide, empty, shining expanse of sea. One of the men was violently sick from drinking sea water. Some were beginning to show the first alarming signs of delirium. It was suggested that the following passage from Matthew be read to the men that day:

Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? . . . for your heavenly Father knoweth that ye have need of all these things.

But seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.

Take therefore no thought for the morrow; for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

What happened next seemed like a miracle to the suffering men, seemed like a direct answer to their prayer. And who can say it was not? A gull flew in out of nowhere and landed on Rickenbacker’s head. He reached up and caught it—and they had food. They ran into their first rainstorm—and they had water for drinking. Food and water! Their prayers had been answered! The experience filled the men with awe and astonishment, and there were no longer any unbelievers in the life rafts. From then on they prayed with new confidence, with strong new faith. From then on they believed with “Captain Eddie” that God was with them and that they would be saved.

And they were! They drifted for nearly two weeks longer—weak, emaciated, and in the end more nearly dead than alive—but still believing, and still expecting to be saved. And at last, on the twenty-first day of their ordeal, they were located by searching planes and picked up. It was a truly miraculous rescue, for the rafts were less than dots on the ocean’s surface and impossible to see from a distance. The planes had to fly almost directly above them to find them.

When news of the rescue was flashed around the world, people everywhere were thrilled and excited, for nearly everyone had given the men up for lost. But what moved people most was Rickenbacker’s simple, unaffected explanation: “We prayed.” The story, as told in his own words, went straight to the hearts of millions of people:

After we got going naturally we got to thinking about our food and water, but we didn’t dare go back to the ship for fear she would sink and suck us down with it. Then we ran into a five-day calm, which left the ocean like a mirror. It was beastly hot. . . . Our hands, face, and feet suffered particularly. . . .

We saw nothing in the way of searching planes or ships. The boy in my boat had an issue Bible in the pocket of his jumper, and the second day out we organized little evening and morning prayer meetings and took turn about reading passages from the Bible. Frankly and humbly we prayed for our deliverance. After the oranges were gone, we experienced terrific pangs of hunger, and we prayed for food.

We had a couple of little fish lines with hooks about the size of the end of my little finger, but no bait. Were it not for the fact that I have seven witnesses, I wouldn’t dare tell this story because it seems so fantastic. Within an hour after prayer meeting on the eighth day, a sea gull came out of nowhere and landed on my head. I reached up my hand very gently and got him. We wrung his head, feathered him, carved up his carcass and ate every bit, even the little bones. We distributed and used his innards for bait.*

Captain Cherry caught a little mackerel about six or eight inches long and I caught a little speckled sea bass about the same size, so we had food for a couple of days. . . .

That night we ran into our first rainstorm. Usually you try to avoid a black squall, but in this case we made it our business to get into it and catch water for drinking. . . . Later we were able to catch more water and build up our supply.

*There were originally eight men in the three tiny rubber lifeboats, which were fastened together with rope. One man died on the thirteenth day; but the other seven came safely through the ordeal.

The day this story appeared in the newspapers, people everywhere were noticeably affected by it. For it was far more than a story of courage and physical endurance, of which there were many in those tragic war years. It was an amazing demonstration of the power of prayer, one of the most thrilling sagas of faith in action to come out of World War II.

Every paper in the land picked up Rickenbacker’s story. Ministers preached sermons about it. Writers wrote glowing articles and editorials about it. Public figures discussed it from the lecture platform and over the radio.

“We prayed.”

There was almost a Biblical feeling to Rickenbacker’s words. He and his companions were lost at sea . . . they prayed . . . they were saved. It was as simple as that, and as inspiring. People who hadn’t prayed in years began to do so again. Some who had never prayed in their lives began to search their souls with a new questioning. Many who were anguished, bitter, and despairing, who had suffered profound grief during the war, felt the pain of their hearts ease and the bitterness leave them. It was as though something wonderful and fine had happened to everyone, everywhere . . . as indeed it had! Eddie Rickenbacker’s story enormously increased and intensified the feeling of faith in millions of hearts, and gave people courage and hope when they needed it most.

“I consider the story of how we prayed and how our prayers were answered the most important message I ever gave to the people of this country,” wrote Captain Rickenbacker in a personal communication with the author of this book.

It is far more than that. Captain Rickenbacker’s famous saga of the Pacific, revealing the power of faith to help men endure an almost unbelievable ordeal, is one of the truly great stories of the war . . . and one of the most inspiring.

Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. — Matthew 7:7

All things, whatsoever ye shall ask in prayer, believing, ye shall receive. — Matthew 21:22

All who call on God in true faith, earnestly from the heart, will certainly be heard, and will receive what they have asked and desired. — Martin Luther

*
More things are wrought by prayer
Than this world dreams of. Wherefore, let thy voice
Rise like a fountain for me night and day.
For what are men better than sheep or goats
That nourish a blind life within the brain,
If, knowing God, they lift not hands of prayer
Both for themselves and those who call them friend?
— Alfred Tennyson

*
Prayer is not only worship; it is also an invisible emanation of man’s worshiping spirit—the most powerful form of energy that one can generate. The influence of prayer on the human mind and body is as demonstrable as that of secreting glands. Its results can be measured in terms of increased physical buoyancy, greater intellectual vigor, moral stamina, and a deeper understanding of the realities underlying human relationships.

If you make a habit of sincere prayer, your life will be very noticeably and profoundly altered. Prayer stamps with its indelible mark our actions and demeanor. A tranquillity of bearing, a facial and bodily repose, are observed in those whose inner lives are thus enriched. Within the depths of consciousness a flame kindles. And man sees himself. He discovers his selfishness, his silly pride, his fears, his greed, his blunders. He develops a sense of moral obligation, intellectual humility. Thus begins a journey of the soul toward the realm of grace.

Prayer is a force as real as terrestrial gravity. As a physician, I have seen men, after all other therapy has failed, lifted out of disease and melancholy by the serene effort of prayer. It is the only power in the world that seems to overcome the so-called “laws of nature”; the occasions on which prayer has dramatically done this have been termed “miracles.” But a constant, quieter miracle takes place hourly in the hearts of men and women who have discovered that prayer supplies them with a steady flow of sustaining power in their daily lives.

Too many people regard prayer as a formalized routine of words, a refuge for weaklings, or a childish petition for material things. We sadly undervalue prayer when we conceive it in these terms, just as we should underestimate rain by describing it as something that fills the birdbath in our garden. Properly understood, prayer is a mature activity indispensable to the fullest development of personality—the ultimate integration of man’s highest faculties. Only in prayer do we achieve that complete and harmonious assembly of body, mind, and spirit which gives the frail human reed its unshakable strength.

— Alexis Carrel

*
Oft have I seen at some cathedral door
A laborer, pausing in the dust and heat,
Lay down his burden, and with reverent feet
Enter, and cross himself, and on the floor
Kneel to repeat his paternoster o’er;
Far off the noises of the world retreat;
The loud vociferations of the street
Become an undistinguishable roar.
So, as I enter here from day to day,
And leave my burden at this minster gate,
Kneeling in prayer, and not ashamed to pray,
The tumult of the time disconsolate
To inarticulate murmurs dies away,
While the eternal ages watch and wait.
— Henry Wadsworth Longfellow

*
The sovereign cure for worry is prayer.

— William James

Taken from the chapter: "Humbly We Prayed for Food" by Eddie Rickenbacker from the book "Light from Many Lamps"

End Notes

"Sufficient unto the day is the evil thereof" is a biblical phrase (Matthew 6:34) advising against worrying about future problems

. It means each day brings enough troubles, challenges, or "evil" (adversity) to handle on its own, so one should focus only on present difficulties rather than borrowing future anxiety. 

Key Aspects of the Phrase: 

• Origin: Spoken by Jesus in the Sermon on the Mount, found in Matthew 6:34.
• Meaning of "Evil": In this context, "evil" does not mean evil in a moral sense, but rather trouble, worry, pain, or adversity.
• Core Message: Do not borrow trouble from tomorrow. Focus on the present moment, as today has enough challenges to deal with, and tomorrow will bring its own challenges
  .
   

Usage Examples: 

• "I know you're worried about next year's budget, but sufficient unto the day is the evil thereof," meaning focus on current issues.
• "Let's not stress about the upcoming move; sufficient unto the day is the evil thereof
• "The deadline is weeks away. I'm focusing on today's tasks; sufficient unto the day is the evil thereof 

Synonyms & Related Phrases: 

• Live in the moment / Live in the present.
• One day at a time.
• Don't borrow trouble.
• Take no thought for the morrow (from the same verse).
• Cross that bridge when you come to it. 

About Grandpa and my ancestry

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Grandpa's birthday falls on 12th of June, and he turned 83 in 2012. He was born in 1928. Amma tells her age to be 7-8 years younger than him. Her UIDAI card has the year 1936.

Level 1: 
Lalu None Rai (grandpa tells "all that he used to do was sit at the temple, next to the entrance to the main central hall")

Level 2: Ganwar Lal

Level 3:
3.1. Ugrasen Jain, he was the eldest of the three brothers. He had done BA, LLB.

3.2. Phool Chand Jain 
Phool Chand Jain was grandpa's father. He passed away in 1978.

3.3. Maksoodan Lal. He was the youngest of the three.
    
HOMETOWN: Gohana (near Sonepat), Haryana 
Son: Vinod Jain 
Hem Chand Jain sold his part of the property (backyard and some neighboring portions) from the Haveli in Gohana to Vinod Jain. 
Amma tells: Phool Chand Jain had asked your grandfather and Hem Chand Jain for their expectations from him as in "bol tu kya lega?". Grandfather said he does not want anything. Hem Chand Jain asked for backyard from the property.

Level 4:
4.1. Digamber Prasad Jain. He was the eldest in two brothers. He was elder by an year. 
Studied BA, LLB (Civil), and later went to Tis Hazari Court, Delhi.

4.2. Hem Chand Jain [Lives in Tri Nagar, Delhi, India]

Phool Chand Jain had set up the house in Tri Nagar around the time of 1958, and grandpa and Hem Chand Jain settled here in Tri Nagar around then.

About Gohana

Gohana is a sub-division/tehsil, a town and a municipal committee in Sonipat district in the Indian state of Haryana.
Geography: Gohana is located at 29.13°N 76.7°E. It has an average elevation of 225 meters (738 feet).
Demographics: Gohana town is situated in Sonipat district of Haryana. It is a main sub-division of more than 300,000 populations now in year 2011, has its own municipality and a constituency for Haryana Vidhan Sabha. Villages in Gohana (Subdivision) are around 86.It is located in west from District Sonipat. From the district, its distance is 40 km. Earlier it was part of Rohtak district. [Ref: May 20, 2021 (Wikipedia)]

~ ~ ~

Gohana is a city and a municipal council, near Sonipat city in the Sonipat district of the Indian state of Haryana. 
Gohana city is situated in the Sonipat district of Haryana. It is the main subdivision with a population of more than 300,000 (as of 2011). It has its own municipality and a constituency for Haryana Vidhan Sabha. There are around 86 Villages in Gohana. [Ref: Wikipedia, 2022-Oct-4]



Level 5:

Babaji's mother was a native of Sonepat, Haryana. Babaji's parents had lived in Gohana, Haryana.
Grandma's family lived in BADSHAHPUR (near Gurgaon), Haryana. Amma was ten when her family moved to Delhi in around 1947. Amma tells of the Hindu-Muslim riots happening around the city during that time of country's independence.
After marriage, amma moved to Gohana where babaji's family lived. Babaji was practicing in Delhi, and used to visit Gohana to see his family often. Four of six children had their birth in Gohana, only Rekha buaji and Manju buaji were born in Delhi.

Jainism and its influence on my grandparents

Amma has always been very religious and holds very strong belief in God and Jainism. She went to a Jain school as a child, and she didn't do schooling after fifth standard. At the Jain school, she was taught all the prayers, the rituals, the beliefs, rules and practices of Jainism. Her school wasn't a separate body, but in conjunction with the temple.
She has a small metallic tray that was distributed in her school on the occasion of first republic day of our country, Jan-26-1951.

Babaji's family had always held positions in the management of the temple. Phool Chand Jain was the president of the temple management body, and his cousin brother, Padam Jain had some prominent position in the management. Babaji's distant-cousin and Padam Jain's son became temple's cashier later.

Around in 1950, when babaji got down with serious illness, which he recollects as TB, Phool Chand Jain went to Ayodhya to bring and set up the orange-marble idol of Lord Mahavira in the temple. The central main idol is about 900 years old, from the times of TUGHLAQ'S rule in Delhi, 1200 AD. There is a saying, ‘the older the temple, the more are the powers in it'. The idol that Phool Chand Jain brought is kept in the left section of the temple, and at about three feet, the idol is the largest idol present there, the main idol is about two feet high. The main hall in the temple is itself not very large, with the three sections covering an area of about 8-by-4 meters-squared.

Manu Apartments

Mavilla apartments put up silver-jubilee banner, society was 25 years old (1987-2012).
As amma tells, the cost of the flat in Manu Apartments had come up to be 4 Lacs (0.4 million INR). That should be the cost to investor buyers.

30-40 years ago: babaji had registered in the court with a person for the land for the lawyers for some R200 and since then they had be giving the installments as were required until the flats were ready. He got lucky in the draw and got the first flat, the flat number one.

The flat now stood at 15 million INR as the base value for the owners. Otherwise, its present let-out sale price for a buyer will be over 30 million. That is 90 times the investment value for the flat 25 years ago.

Family Tree (Incomplete)



Dates of birth, marriages and deaths of other relations.
				
Name: Digamber Prasad Jain	
DOB: 1929-Jun-12	
Married to: Darshan Mala Jain	
Date of marriage: 1955-Feb-7	
Passed Away: 2021-Feb-19 
Relation: Grandfather

Name: Darshan Mala Jain	
DOB: 1936 or 1937. It could be Oct or Nov on the day of Hoi festival.
Married to: Digamber Prasad Jain	
Date of marriage: 1955-Feb-7	
Note: Maina mausiji was born on 20-nov as per what she gave in the government-papers in Gujarat randomly.
Relation: Grandmother

Name: Shail Bala Jain	
DOB: 1956-Sep-5			
Nickname: Maalo or Maalu
Note: Shail Bala died at the age of 6/7, in the first standard. She succumbed to the high fever of about 107 Fahrenheit; it had reached her brains. I never knew her name until I was 20, I had heard of her when I was third and her story had found a place in my head right around that time, but without any description of anything, no facts, nothing at all, and just a story.

Name: Viresh Chandra Jain	
DOB: 1958-Nov-27 (0400)	
Married to: Sadhana Jain	
Nickname: Babbu / Sheru / Sheru Mohammed
Passed Away: 2012-Apr-24
Relation: Father

Name: Sadhana Jain
DOB: 1965-Sep-05
Married to: Viresh Chandra Jain		
Relation: Mother

Name: Kumkum Jain
DOB: 1960-Oct-26	
Married to: Anil Kumar Jain	
Nickname: Baby / Kammo
Relation: Badi Bua Ji

Name: Yashvir Singh Jain
DOB: 1962-May-21
Married to: Seema Jain
Date of marriage: 1991-Dec-7
Nickname: Neetu / Notli
Relation: Chacha Ji (Uncle)

Name: Seema Jain	
DOB: Sep-24	
Married to: Yashvir Singh Jain	
Date of marriage: 1991-Dec-7	
Relation: Chachi Ji 

Name: Rekha Jain
DOB: 1964-Mar-21
Married to: Rajiv Jain
Date of marriage: Feb-17
Nickname: Toti
Relation: Bua Ji 

Name: Manju Jain	
DOB: 1966-Nov-03	
Married to: Salil Jain	
Date of marriage: 1997-Nov-22	
Relation: Bua Ji 

Name: Ankur Jain
DOB: 1989-Sep-19			
Relation: Cousin (Son of Kumkum Jain)

Name: Anu Jain	
DOB: 1990-Sep-06
Nickname: Bulli
Married to: Tushar Jain 

Name: Ashish Jain
DOB: 1991-Dec-18
Nickname: Bhala, Bhalai, Bhalu
Relation: Myself 

Name: Prashant Jain	
DOB: 1992-Jan-20
Nickname: Munna

Name: Shruti Jain
DOB: 1993-Sep-03			

Name: Rashmi Jain	
DOB: 1993-Apr-08			

Name: Srishti Jain
DOB: 1994-Oct-22			
Nickname: Gudiya / Gulgul

Name: Smita Jain	
DOB: 1995-Apr-08			
Nickname: Lily

Name: Sameer Jain	
DOB: 1998-Jan-08

Name: Prachi Jain
DOB: 1999-Apr-29
Nickname: Puchchi / Poochi

Name: Anushka Jain	
DOB: 2007-Jan-30			
Nickname: Chhutki, Gudiya

Grandma's Family Tree



Grand Uncle's (Hem Chand Jain) Family Tree

He still stays in Tri Nagar (House Number 1142, Street 75) and is now a great grand father of the daughter of Mayank.



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